Category Archives: Faith Based Behavior

Unitarian Universalist Association (UUA) as a partner organization with Faithful Democracy and all faith-based communities to bring civility by voting. UUA affirms and promotes full participation of all persons in all activities and endeavors without regard to race, color, gender, physical or mental challenge, affectional or sexual orientation, age, class, or national origin.

The Bible (on one sheet of paper)

The Bible gateway http://www.biblegateway.com/versions/New-International-Version-NIV-Bible/

Panentheism – Neoplatonism – Monotheism

Panentheism (from Greek πᾶν (pân) “all”; ἐν (en) “in”; and θεός (Theós) “God”; “all-in-God”) A panentheistic belief system is one which posits that the one God interpenetrates every part of nature, and timelessly extends beyond as well. Panentheism is distinguished from pantheism, which holds that God is synonymous with the material universe.[1] In panentheism, God

THE PROJECT GUTENBERG EBOOK UNITARIANISM IN AMERICA

End of Project Gutenberg’s Unitarianism in America, by George Willis Cooke *** END OF THE PROJECT GUTENBERG EBOOK UNITARIANISM IN AMERICA *** This file should be named 8unit10h.htm or 8unit10h.zip Corrected EDITIONS of our eBooks get a new NUMBER, 8unit11h.htm VERSIONS based on separate sources get new LETTER, 8unit10ah.htm Produced by David Starner, Christopher Lund,

UNITARIANISON — APPENDIX – A. FORMATION OF THE LOCAL CONFERENCES.

APPENDIX. A. FORMATION OF THE LOCAL CONFERENCES. The local conferences came into existence in the following order: Wisconsin and Minnesota Quarterly Conference, organized at Sheboygan, Wis., October 24, 1866; New York Central Conference of Liberal Christians, Rochester, November 21, 1866; Conference of Unitarian and Other Christian Churches of the Middle and Southern States, Wilmington, Del.,

UNITARIANISM – XX THE FUTURE OF UNITARIANISM.

XX. THE FUTURE OF UNITARIANISM. The early Unitarians in this country did not desire to form a new sect. They wished to remain Congregationalists, and to continue unbroken the fellowship that had existed from the beginning of New England. When they were compelled to separate from the older churches, they refrained from organizing a strictly

UNITARISM – XIX UNITARIANISM AND LITERATURE.

XIX. UNITARIANISM AND LITERATURE. The history of American literature is intimately connected with the history of Unitarianism in this country. The influences that caused the growth of Unitarianism were those, to a large extent, that produced American literature. It was not merely Harvard College that had this effect, as has been often asserted; for the

UNITARISM – XVIII UNITARIANS AND EDUCATION.

XVIII. UNITARIANS AND EDUCATION. The interest of Unitarians in education has always been very great, but it has not been in the direction of building and fostering sectarian institutions. As a body, Unitarians have not only been opposed to denominational colleges, but they have been leaders in promoting unsectarian education. Freedom of academic teaching and

UNITARISM – XVII UNITARIAN MEN AND WOMEN.

XVII. UNITARIAN MEN AND WOMEN. Many of the most influential Americans have been in practical accord with Unitarianism, while not actually connected with Unitarian churches. They have accepted its principles of individual freedom, the rational interpretation of religion, and the necessity of bringing religious beliefs into harmony with modern science and philosophy. Among these may

UNITARISM – XVI UNITARIANS AND REFORMS.

XVI. UNITARIANS AND REFORMS. The belief of Unitarians in the innate goodness of man and in his progress towards a higher moral life, together with their desire to make religion practical in its character and to have it deal with the actual facts of human life, has made it obligatory that they should give the

UNITARISM – XV UNITARIAN PHILANTHROPIES.

XV. UNITARIAN PHILANTHROPIES. The liberal movement in religion was characterized in its early period by its humanitarianism. As theology grew less important for it, there was an increase in its philanthropy. With the waning of the sectarian spirit there was a growth in desire for practical reforms. The awakened interest in man and enlarged faith